CONFEDERATE FLAGS CONTINUE TO BE DISPLAYED ON CARS IN THE SOUTH
…A typical front Southern Vehicle
license plate
Conflicts over Confederate monuments,
memorabilia and merchandise are rising all across the country.
Well, it only
took over 150 years, but as of last week, the last of four monuments that embodied
mis-placed pride in the racial oppression of slavery, they were finally removed
from various New Orleans public properties.
Of course, the last one removed was of the Supreme Commander of the
Confederate Army, General Robert E. Lee.
The monuments were
not in areas where you would normally find many tourists. They instead sat at the entrance to the
city’s largest park, on a greenway in a major traffic circle and in one of its major
city squares.
Robert E. Lee Statue removal in New Orleans
Democratic Mayor,
Mitch Landrieu marked the historic
moment with a rousing speech that sought to end nearly two years of heated
debate in the city over what the monuments said about its past.
“They are not just innocent remembrances of a
benign history. These monuments celebrate a fictional, sanitized Confederacy
ignoring the death, ignoring the enslavement, ignoring the terror that it
actually stood for,” Landrieu said, adding that Lee and the Confederate
army fought against the United States. “They
may have been warriors, but in this cause they were not patriots.”
The
demonstration against the various monuments around the city started back in April
and immediately became fodder for the cable news networks that eventually spanned
the globe.
There quickly
began with 24 hour protest vigils against these emblems of Southern History and
honor to the war against slavery.
Yes, there
were other issues that started the American Civil War that killed a total of
620,000 Americans on both sides of the war.
However the rise of the abolitionists against slavery was the main
reason that there became a fight between state’s rights and federal rights. The Southern states felt that the states
should decide their own right to maintain slavery, while the Union states supported
a federal law against slavery. There was
also a difference in the economics of the Southern states that survived mainly
on the low labor costs of slavery for their cotton industry, versus the
industrialized areas of the northern states.
Finally, there was the stubborn pride of those in the Southern slavery
states versus the growing anti-slavery attitude of those living in the north,
and that pride has continued through the 150 years, plus.
Just as the pamphlet
“Common
Sense” written by Thomas Paine
had helped explain why there was eventually an American Revolution, Uncle
Tom's Cabin was a Northern anti-slavery novel by Harriet Beecher Stowe
that also helped lay the groundwork for the Civil War.
However, over
these past months in New Orleans, we were able to witness many guns on display
with strings of ammo strung across the bodies of those that were protecting the
statues of those leaders of the Confederacy.
Fortunately, the activists that were determined to see the statues taken
down, they limited themselves to only wearing flak jackets and riot gear.
But even
though it all started with non-violence demonstrations for keeping the statues
in place, a contractor hired to remove one of the contested statues had to pull
out of the job after an arsonist set his $200,000 Lamborghini on fire.
Even though
the last statue has now been removed from New Orleans public property, the controversy
is not over.
Conflicts over
other Confederate monuments, memorabilia and merchandise are rising all across
the country. And it’s rising in areas as
far from the South such as Massachusetts and Ohio.
Questions
about what to do with rebel symbols in public spaces and as to
whether they should be barred or removed have become a major source of
conflict. The Southern Poverty Law
Center counts at least 60 Confederate symbols removed or renamed over the last
two years since a young white supremacist murdered nine black parishioners
in a Charleston, South Carolina, church.
Last week, a
Boston-born, self-described white nationalist, Richard Spencer, led a nighttime gathering of white
Americans clenching lit torches in front of the Lee statue in
Charlottesville, Va., a scene that city’s mayor recalled as reminiscent of
the former activities of the Ku Klux Klan.
“What brings us together is that we are
white, we are a people, we will not be replaced,” Spencer said at one of
two rallies held near the monument, which the city plans to sell and
remove.
Amid the
familiar “hate or heritage”
debate, some defenders say Confederate symbols have taken on a unique
position. Some whites use them as political weapons wielded against a
perceived decline in white dominance and the alleged tyranny of political
correctness. (A utility that began
after comments were made against “political correctness” by Donald Trump during
his presidential campaign.)
Carol Anderson,
a black historian and professor of African American studies at Emory
University, says that these various reasons given for defending
Confederate monuments and symbols share a common underlying definition. That being that even in an increasingly
diverse democracy such as ours, some feel that power and influence should never
change and should remain as is the status quo.
Karl
Burkhalter, a retired racehorse trainer and self-described history buff
from a small town near Baton Rouge, he personally kept a 24-hour vigil
near New Orleans’s Jefferson Davis
statue in the days leading up to its early-morning removal. While
keeping his vigil, the 61-year-old Burkhalter slept in his car.
Three
days before the Davis statue came down, James E. Miller, 85, an avid black
photographer came to capture the statue.
“This is just an incredible portrait of
hate,” said Miller, after
he captured in a photo of a vigil of statue-keepers standing behind the police
barricades with both Confederate and American flags.
Miller, who
now lives in the suburbs outside New Orleans, was raised in Birmingham, Ala.,
by his great-grandmother and her husband, both of whom were born as
American slaves.
The Rebel Battle flag still being used at a Southern cemetery
When Miller
was a young man, he says he remembers the white men, angry about civil rights
activism in Birmingham that blew up a church killing four black school girls. Miller also saw the then Sheriff Bull Connor
turn water hoses and police dogs on civil rights protesters, including the
children. Even with that long view
of US history and politics, the conflicts in New Orleans, Charlottesville
and other towns debating Confederate monuments, these are still mystifying
to Mr. Miller.
“Some days, I’m not able to understand how
anyone alive can claim that the Confederacy was not a treasonous regime,” said
Miller. “Those men on those monuments
took up arms against other Americans so some rich white men could keep their
slaves.”
For now,
New Orleans will store the four Confederate monuments in an undisclosed
location, due to threats made against city officials, activists, contractors
and work crews involved in taking them down. City officials announced
late Thursday that an unspecified water feature will replace the Lee statue,
and an American flag will fly where the Davis fixture once stood. Nonprofits
and government agencies will eventually be allowed to submit plans that would
put the statues on private property. City Park officials will decide
what will replace the Confederate Gen. P.T.G. Beauregard statue.
Having been
born in the South, I am very aware of all this this as I still have those
relatives that have remained in the South and that also have the attitude that
the South should have won the war.
I haven’t
visited the South since I retired from the business that many times required
that I visit the deep South. And yes, I
still have those disappointing memories of seeing all those vehicles while
visiting in South Carolina, Georgia, Florida and Alabama with their Confederate
Battle Flag front license plates.
They were
disappointing to see then, and would still be, if I were to see them today.
Copyright G.Ater 2017
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